Law in Contemporary Society

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Personal Introduction

In many ways, my path to law school and any success at this point in life is traditional and formulaic. I went from public school and magnet programs to private school and an Ivy-league school, where I was in all the requisite extracurriculars and had all the grades to make it to a top law school. In one sense, I conformed to surrounding expectations to get where I wanted to go. But in between going to class and getting all my work in on time, I read about the world, learned new skills, and dedicated myself to causes larger than school or social status. I also learned to take care of myself in ways that I hadn’t learned by observing my peers. Most people I knew in college did the same, starting out one way but ending up a very different person in four years, not merely because of their surroundings but because of their own initiative in molding themselves. That’s an obvious observation when you look at people entering law school, but after my first year, I’m not sure if I can say the same of my fellow students or myself now that we’re here to (at least temporarily) stay.

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Each of these sentences could be tightened. You don't need 200 words to say what's here. "Though I grew up before law school playing the conventional 'excellent student' role, I and the people I grew up with also developed ourselves as individuals, diversely. Yet it seems to me to have been less true of my colleagues and me this year, as law students." Probably that's not quite right, or quite complete, but 47 words is slightly tighter than 201.

 Most students enter law school with at least 22 years of life experience under their belt, coming from disparate countries, regions, colleges, professions, and income levels. Yet when they enter law school, the system of rapid outlining before exams, eating pizza lunch at hosted talks, signing up for bar exam prep in 1L year, getting little sleep, drinking too much coffee, and grades quickly becomes the norm. And between information sessions on private sector or public interest work, our schedules outside of class are basically organized for us. But that socialization also occurs without the aid of faculty or administration. Students mythologize grades and “gunners” they first observe in The Paper Chase and One-L or from the stories their relatives tell. That socialization could be called a culture, but unlike a living and breathing culture, it does not change much year after year. But recognizing those differences I mentioned earlier, I have to wonder why the same process continues to occur.
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Another 161 words. I leave it to you whether it couldn't be rendered sufficiently in 85. Taken together, those sets of edits would give us almost 225 words of space in which to develop the essay's ideas more fully.

 

Why the Conformity?

Duncan Kennedy points to the nature of the bar and firms as the reason for conformism in law school. For them, it’s natural and fair for law school and the legal profession to be organized the way it is. Law school as it exists now continues to produce hard-working, compliant employees so it must be successful. Students have respect for that product, because it gives them skills, but status and security, whether honorary or monetary. But do they also possess fear of what will happen if they don’t become that product? And if so, of what? I, for one, have a fear of the unknown. Lawyers invited to the law school talk about their experience at corporate firms or as in-house counsel, but fail to mention what to do if you can’t get a large firm job or try to make it on your own. Contrary to post-statistics on admissions brochures, everyone doesn’t get a job when they leave school, even at the top schools like Columbia. Without any discernible alternatives from their mentors, all students can see is darkness. As Kennedy points out, “it would be an extraordinary first-year student who could, on his own, develop a theoretically critical attitude towards this system.”

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Another reason that Kennedy gives for why students conform to the hierarchy is that law school teaches its students that they’re lazy. He’s right in some ways. The administration doesn’t tell us that in a bad way, as if we’re good for nothing, but tries to give us reasons to relax so students don’t have emotional or mental breakdowns. But by telling us to trust that our first-year professors always know what they’re doing, that the legal methods we learn will be helpful, the law school debilitates us from thinking critically about what and how we’re learning. One reason that students don’t challenge that hierarchy however is because the superstructure is difficult to change in three years. When you enter school, despite all the time and debt, you’re processed quickly, from first semester classes to journals and internships to graduation and a job. Given the speed and quantity of the work, there’s little incentive to criticize lecture style or ask career services to tailor their events to more diverse interests. There’s little incentive to change any part of law school when you’re encouraged to leave from day one. But this reason doesn’t make sense for the socialization among students themselves. Most law students being young adults, one would think that they would more carefully scrutinize their choices about health, friendship, and intellectual development. Actually, considering most students are in their twenties, that’s probably not true. That said, we made a conscious, independent choice to come to law school, and that independence doesn’t need to go away once you’re actually here. Maintaining friendships outside of social networking sites, experiencing culture, and committing time to others are valuable goals that don’t need to be paused for three years.
 
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But how did "a theoretically critical attitude towards this system" come to be the same as, or even closely related to, the diverse self-development you were discussing above? Duncan may be right that it would be hard for a single first-year student to figure out what's wrong with law school, but it's evident from your account that it's not hard for an undergraduate to be an attentive, independent self-developer. So what's happening might better be construed as an inhibition of a previously strong capability, rather than an incapacity. As I said last time, this seems to be more "Freud" than "Marx" or "Gramsci."

Another reason that Kennedy gives for why students conform to the hierarchy is that law school teaches its students that they’re lazy. He’s right in some ways. The administration doesn’t tell us that in a bad way, as if we’re good for nothing, but tries to give us reasons to relax so students don’t have emotional or mental breakdowns. But by telling us to trust that our first-year professors always know what they’re doing, that the legal methods we learn will be helpful, the law school debilitates us from thinking critically about what and how we’re learning.

This seems a little confusing to me. I don't think it can be the case that "the administration" tells you what to think about law school, in any significant way. Even a very articulate, eloquent, deeply engaged dean (a figure you've never seen in your life) could hardly be more than a peripheral presence in your actual law school day, while the bureaucrats who actually make the law school function as an organization are pervasively and unfairly ignored and condescended to be pretty much everyone else in the place, students included. In other higher education institutions, too, you were told that the teachers were good and the subjects taught were valuable, after all. This doesn't seem to me to account well for any difference in psychological orientation.

One reason that students don’t challenge that hierarchy however is because the superstructure is difficult to change in three years. When you enter school, despite all the time and debt, you’re processedquickly, from first semester classes to journals and internships to graduation and a job. Given the speed and quantity of the work, there’s little incentive to criticize lecture style or ask career services to tailor their events to more diverse interests. There’s little incentive to change any part of law school when you’re encouraged to leave from day one. But this reason doesn’t make sense for the socialization among students themselves. Most law students being young adults, one would think that they would more carefully scrutinize their choices about health, friendship, and intellectual development. Actually, considering most students are in their twenties, that’s probably not true. That said, we made a conscious, independent choice to come to law school, and that independence doesn’t need to go away once you’re actually here. Maintaining friendships outside of social networking sites, experiencing culture, and committing time to others are valuable goals that don’t need to be paused for three years.

Which means that at the end of these ~500 words we haven't yet found why the phenomena you observe occur. Perhaps, as I suggested last time, it would be helpful to look in another direction.

 

Self-Preservation or Torture?

By acclimating ourselves to a larger culture, we law students also induce the same qualities in students who come after us. We put our time in as servants until we can become the masters, which is another reason for our conformity. Knowing there’s a time limit to our self-induced torture, we last long enough until we can watch others suffer. Putting your time in or getting hours served could be seen as a form of self-preservation, but this type of masochism and Schadenfreude belies the fact that law school isn’t prison. However rigorous or difficult, it should still be a school.

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And what does it mean to be a school? What does it mean to have arrived at what should be a school, and finding yourself treating it as something else, a prison for instance? Do you really think that's happened because "the administration" told you to, or because three years is less than four? I don't think you do. You talk about whether people get jobs, and about the "darkness" of not knowing what to do if you don't get a job, and the absence of mentors, but it seems to me that you decline the opportunity to put it all together. Perhaps one might do it this way: arriving at a school in which teachers don't seem to care to engage with students makes the school feel like a prison. If the "school" that results is the last stop before adulthood and the struggle for employment in an increasingly savage economy, and if entree to the professional class and its social perquisites no longer feels assured, the result of having no real mentoring is anxiety, often leading to depression. The social as well as intrapsychic distortions that result produce unhealthy relationships in the student community. As a result, students disengage, teachers disengage further, and the community loses its ability to launch its younger members firmly and confidently into the profession.
 
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MarcusStrongFirstPaper 3 - 14 May 2012 - Main.MarcusStrong
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The Paper Chase: Chaser or the Chased?

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Letter to My Future Peers

 -- By MarcusStrong - 16 Feb 2012
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Two Anecdotes

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Personal Introduction

 
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At the beginning of term in law school, two small discussions of which I wasn’t even a part forced me to reassess my view of choice and academics. The first was a discussion I heard about a girl who was so disappointed by her pre-selected Torts professor that she petitioned the Registrar to completely change her schedule so she could presumably learn the law of wrongs from someone more qualified. Immediately, I was critical of her decision and couldn’t figure out why she needed to take such drastic measures. Our schedule in the second term is decided by, among other factors, what section we were in the previous term, and what elective we chose for the Spring. Should anyone be dissatisfied with their elective, one could understandable change it and potentially have a different schedule as a result. But changing a professor of a core class like Torts? I couldn’t understand it. Why couldn’t she just accept her schedule like everyone else? As it got later in the term though, another discussion in class turned my prior opinion on its head. When asked by our professor why grades matter, a student retorted, “Because…they’re a proxy for all the qualitative skills we can’t measure.” As with the prior discussion, I was also struck by what seemed to rash decision-making. This time, however, I couldn’t understand why my fellow student took grades as the norm, as the baseline, rather than some other measure, like his own self-evaluation. Given a desire for choice in one situation, I now had to reevaluate my complicity in another.
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In many ways, my path to law school and any success at this point in life is traditional and formulaic. I went from public school and magnet programs to private school and an Ivy-league school, where I was in all the requisite extracurriculars and had all the grades to make it to a top law school. In one sense, I conformed to surrounding expectations to get where I wanted to go. But in between going to class and getting all my work in on time, I read about the world, learned new skills, and dedicated myself to causes larger than school or social status. I also learned to take care of myself in ways that I hadn’t learned by observing my peers. Most people I knew in college did the same, starting out one way but ending up a very different person in four years, not merely because of their surroundings but because of their own initiative in molding themselves. That’s an obvious observation when you look at people entering law school, but after my first year, I’m not sure if I can say the same of my fellow students or myself now that we’re here to (at least temporarily) stay. Most students enter law school with at least 22 years of life experience under their belt, coming from disparate countries, regions, colleges, professions, and income levels. Yet when they enter law school, the system of rapid outlining before exams, eating pizza lunch at hosted talks, signing up for bar exam prep in 1L year, getting little sleep, drinking too much coffee, and grades quickly becomes the norm. And between information sessions on private sector or public interest work, our schedules outside of class are basically organized for us. But that socialization also occurs without the aid of faculty or administration. Students mythologize grades and “gunners” they first observe in The Paper Chase and One-L or from the stories their relatives tell. That socialization could be called a culture, but unlike a living and breathing culture, it does not change much year after year. But recognizing those differences I mentioned earlier, I have to wonder why the same process continues to occur.

Why the Conformity?

Duncan Kennedy points to the nature of the bar and firms as the reason for conformism in law school. For them, it’s natural and fair for law school and the legal profession to be organized the way it is. Law school as it exists now continues to produce hard-working, compliant employees so it must be successful. Students have respect for that product, because it gives them skills, but status and security, whether honorary or monetary. But do they also possess fear of what will happen if they don’t become that product? And if so, of what? I, for one, have a fear of the unknown. Lawyers invited to the law school talk about their experience at corporate firms or as in-house counsel, but fail to mention what to do if you can’t get a large firm job or try to make it on your own. Contrary to post-statistics on admissions brochures, everyone doesn’t get a job when they leave school, even at the top schools like Columbia. Without any discernible alternatives from their mentors, all students can see is darkness. As Kennedy points out, “it would be an extraordinary first-year student who could, on his own, develop a theoretically critical attitude towards this system.” Another reason that Kennedy gives for why students conform to the hierarchy is that law school teaches its students that they’re lazy. He’s right in some ways. The administration doesn’t tell us that in a bad way, as if we’re good for nothing, but tries to give us reasons to relax so students don’t have emotional or mental breakdowns. But by telling us to trust that our first-year professors always know what they’re doing, that the legal methods we learn will be helpful, the law school debilitates us from thinking critically about what and how we’re learning. One reason that students don’t challenge that hierarchy however is because the superstructure is difficult to change in three years. When you enter school, despite all the time and debt, you’re processed quickly, from first semester classes to journals and internships to graduation and a job. Given the speed and quantity of the work, there’s little incentive to criticize lecture style or ask career services to tailor their events to more diverse interests. There’s little incentive to change any part of law school when you’re encouraged to leave from day one. But this reason doesn’t make sense for the socialization among students themselves. Most law students being young adults, one would think that they would more carefully scrutinize their choices about health, friendship, and intellectual development. Actually, considering most students are in their twenties, that’s probably not true. That said, we made a conscious, independent choice to come to law school, and that independence doesn’t need to go away once you’re actually here. Maintaining friendships outside of social networking sites, experiencing culture, and committing time to others are valuable goals that don’t need to be paused for three years.

Self-Preservation or Torture?

By acclimating ourselves to a larger culture, we law students also induce the same qualities in students who come after us. We put our time in as servants until we can become the masters, which is another reason for our conformity. Knowing there’s a time limit to our self-induced torture, we last long enough until we can watch others suffer. Putting your time in or getting hours served could be seen as a form of self-preservation, but this type of masochism and Schadenfreude belies the fact that law school isn’t prison. However rigorous or difficult, it should still be a school.

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I don't understand the second anecdote. At the time, I understood the point to be that grades matter because they are a useful stand-in for a large number of qualitative measurements no one knows how to make and communicate, but which are the "real" underlying quality of a lawyer on sale in the canned meat market. (Where, presumably, such fine qualitative measurements would be even more useful, if they could be gotten and interpreted easily.)

I thought the point was unestablished by the argument presented, and I think it's still wrong when given its best possible presentation, but it isn't, in any event, displacing self-evaluation: it was about the utility of grades to other people. Here, it seems to be serving a purpose, and creating a conflict, I didn't understand to be the case at the time.

Arguments for Self-Evaluation

There are a few arguments for self-evaluation. First, as law students, we have very little that we can choose to do about the way we are educated, so why not take advantage of the little choice we do possess? Per most university’s policies, professors will still dole out grades, but students can still evaluate themselves on another metric. While students leave much up to the administration and to professors, in terms of what classes we take and the depth of the material in the first year, we still choose to come to law school in the first place. That choice isn’t merely one about the name on a degree or a vocation. Choosing to attend law school is a choice about what fields one wants to be exposed to, how much one wants to be challenged, and the skills one learns in the process. In other words, it’s not one-sided. Contrary to the contention of the abrasive Contract’s professor in Paper Chase, law students are not merely skulls of mush for professors to mold. Most students enter law school with at least 22 years of life experience under their belt, coming from disparate countries, regions, colleges, professions, and income levels. Yet when they enter law school, the system of rapid outlining before exams, eating pizza lunch at hosted talks, signing up for bar exam prep in 1L year, getting little sleep, drinking too much coffee, and grades quickly becomes the norm.

Communism and Rebellion

This situation mirrors the circumstances of any person caught in the talons of a movement or higher authority. The early 20th Century black American writer Richard Wright wrote these observations during time in the Communist Party: “An absolute had first to be established in the minds of the comrades so that they could measure the success or failure of their deeds by it” (Black Boy, 371). At the time, the Party in Chicago wanted to attack the plight of blacks in the city, but denied anything literary, intellectual, or outside of their political plan of attack. This lack of independence led Wright to later disassociate himself from the party completely. In his mind, they were living in “a fantasy that had no relation whatever to the reality of their environment.” (Black Boy, 363). Law students, of course, are not put on trial before their peers when they choose not to look at their grades or pursue an alternative course of legal study. But students year after year establish the same norms of mythologizing grades and “gunners.” And that socialization occurs without the aid of faculty or administration. That socialization could be called a culture, but unlike a living and breathing culture, it does not change much year after year.

Conclusion

No wonder the anecdote above seemed so strange to me. As first year students, we quickly exchange our eagerness to learn for an eagerness to comply. To be an outsider then is a courageous act. Choosing not to take every upperclassman’s advice at face value or petition for professors better suited to you are acts of rebellion. By focusing on the results or the standards by which the larger law school measures individuals, students deprive themselves not only of choice, but of the reasons they came to law school in the first place. Whether that reason is a life mission or a desire to learn, it shouldn’t be readjusted by a data collection and organization system that doesn’t know anything about you besides a name and a number.

Marcus, I think the central idea here is "law school induces and reinforces conformism." I don't think we need the anecdotes to understand that idea if you start out with it, unless there's something about the process by which you came to the idea which plays a larger role in what you want to make of it than I understand. I also don't think we need Richard Wright on conformism in the Communist Party, unless there's something about that particular example of conformism which tells us about your idea in a different or more generative way.

It seems to me that, once you've put that idea forward simply and clearly, the way forward then lies down a couple of possible sets of questions: How and why does law school induce and reinforce conformism? As several people have noted, those are the questions Duncan Kennedy tries to ask in his piece about law school and the reproduction of hierarchy. Why do students not only accept but unconsciously desire to conform? Why do teachers, who might be expected to fight conformity for conscious intellectual and unconscious emotional reasons, also accept and complicitously facilitate it instead? What destabilizing self-knowledge are both teachers and students fleeing? These would lead to an account with more "Freud" and less "Marx" (or Gramsci, really) than Duncan's. Does the conformism associated with legal education in other times and places as well as this one play a significant role in creating legal stability? Is legal creativity an adversary law school conformism tries to starve out?

Maybe these aren't your precise questions. One of the sources of creativity is to stop conforming to the horse-blinding millwork of arguing whether ideas are right or wrong, and instead to ask questions to which, right or wrong, they lead.

 
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It is strongly recommended that you include your outline in the body of your essay by using the outline as section titles. The headings below are there to remind you how section and subsection titles are formatted.
 
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 At the beginning of term in law school, two small discussions of which I wasn’t even a part forced me to reassess my view of choice and academics. The first was a discussion I heard about a girl who was so disappointed by her pre-selected Torts professor that she petitioned the Registrar to completely change her schedule so she could presumably learn the law of wrongs from someone more qualified. Immediately, I was critical of her decision and couldn’t figure out why she needed to take such drastic measures. Our schedule in the second term is decided by, among other factors, what section we were in the previous term, and what elective we chose for the Spring. Should anyone be dissatisfied with their elective, one could understandable change it and potentially have a different schedule as a result. But changing a professor of a core class like Torts? I couldn’t understand it. Why couldn’t she just accept her schedule like everyone else? As it got later in the term though, another discussion in class turned my prior opinion on its head. When asked by our professor why grades matter, a student retorted, “Because…they’re a proxy for all the qualitative skills we can’t measure.” As with the prior discussion, I was also struck by what seemed to rash decision-making. This time, however, I couldn’t understand why my fellow student took grades as the norm, as the baseline, rather than some other measure, like his own self-evaluation. Given a desire for choice in one situation, I now had to reevaluate my complicity in another.
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I don't understand the second anecdote. At the time, I understood the point to be that grades matter because they are a useful stand-in for a large number of qualitative measurements no one knows how to make and communicate, but which are the "real" underlying quality of a lawyer on sale in the canned meat market. (Where, presumably, such fine qualitative measurements would be even more useful, if they could be gotten and interpreted easily.)

I thought the point was unestablished by the argument presented, and I think it's still wrong when given its best possible presentation, but it isn't, in any event, displacing self-evaluation: it was about the utility of grades to other people. Here, it seems to be serving a purpose, and creating a conflict, I didn't understand to be the case at the time.

 

Arguments for Self-Evaluation

There are a few arguments for self-evaluation. First, as law students, we have very little that we can choose to do about the way we are educated, so why not take advantage of the little choice we do possess? Per most university’s policies, professors will still dole out grades, but students can still evaluate themselves on another metric. While students leave much up to the administration and to professors, in terms of what classes we take and the depth of the material in the first year, we still choose to come to law school in the first place. That choice isn’t merely one about the name on a degree or a vocation. Choosing to attend law school is a choice about what fields one wants to be exposed to, how much one wants to be challenged, and the skills one learns in the process. In other words, it’s not one-sided. Contrary to the contention of the abrasive Contract’s professor in Paper Chase, law students are not merely skulls of mush for professors to mold. Most students enter law school with at least 22 years of life experience under their belt, coming from disparate countries, regions, colleges, professions, and income levels. Yet when they enter law school, the system of rapid outlining before exams, eating pizza lunch at hosted talks, signing up for bar exam prep in 1L year, getting little sleep, drinking too much coffee, and grades quickly becomes the norm.

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 No wonder the anecdote above seemed so strange to me. As first year students, we quickly exchange our eagerness to learn for an eagerness to comply. To be an outsider then is a courageous act. Choosing not to take every upperclassman’s advice at face value or petition for professors better suited to you are acts of rebellion. By focusing on the results or the standards by which the larger law school measures individuals, students deprive themselves not only of choice, but of the reasons they came to law school in the first place. Whether that reason is a life mission or a desire to learn, it shouldn’t be readjusted by a data collection and organization system that doesn’t know anything about you besides a name and a number.
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You are entitled to restrict access to your paper if you want to. But we all derive immense benefit from reading one another's work, and I hope you won't feel the need unless the subject matter is personal and its disclosure would be harmful or undesirable. To restrict access to your paper simply delete the "#" character on the next two lines:

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Marcus, I think the central idea here is "law school induces and reinforces conformism." I don't think we need the anecdotes to understand that idea if you start out with it, unless there's something about the process by which you came to the idea which plays a larger role in what you want to make of it than I understand. I also don't think we need Richard Wright on conformism in the Communist Party, unless there's something about that particular example of conformism which tells us about your idea in a different or more generative way.

It seems to me that, once you've put that idea forward simply and clearly, the way forward then lies down a couple of possible sets of questions: How and why does law school induce and reinforce conformism? As several people have noted, those are the questions Duncan Kennedy tries to ask in his piece about law school and the reproduction of hierarchy. Why do students not only accept but unconsciously desire to conform? Why do teachers, who might be expected to fight conformity for conscious intellectual and unconscious emotional reasons, also accept and complicitously facilitate it instead? What destabilizing self-knowledge are both teachers and students fleeing? These would lead to an account with more "Freud" and less "Marx" (or Gramsci, really) than Duncan's. Does the conformism associated with legal education in other times and places as well as this one play a significant role in creating legal stability? Is legal creativity an adversary law school conformism tries to starve out?

Maybe these aren't your precise questions. One of the sources of creativity is to stop conforming to the horse-blinding millwork of arguing whether ideas are right or wrong, and instead to ask questions to which, right or wrong, they lead.

 
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MarcusStrongFirstPaper 1 - 16 Feb 2012 - Main.MarcusStrong
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The Paper Chase: Chaser or the Chased?

-- By MarcusStrong - 16 Feb 2012

Two Anecdotes

At the beginning of term in law school, two small discussions of which I wasn’t even a part forced me to reassess my view of choice and academics. The first was a discussion I heard about a girl who was so disappointed by her pre-selected Torts professor that she petitioned the Registrar to completely change her schedule so she could presumably learn the law of wrongs from someone more qualified. Immediately, I was critical of her decision and couldn’t figure out why she needed to take such drastic measures. Our schedule in the second term is decided by, among other factors, what section we were in the previous term, and what elective we chose for the Spring. Should anyone be dissatisfied with their elective, one could understandable change it and potentially have a different schedule as a result. But changing a professor of a core class like Torts? I couldn’t understand it. Why couldn’t she just accept her schedule like everyone else? As it got later in the term though, another discussion in class turned my prior opinion on its head. When asked by our professor why grades matter, a student retorted, “Because…they’re a proxy for all the qualitative skills we can’t measure.” As with the prior discussion, I was also struck by what seemed to rash decision-making. This time, however, I couldn’t understand why my fellow student took grades as the norm, as the baseline, rather than some other measure, like his own self-evaluation. Given a desire for choice in one situation, I now had to reevaluate my complicity in another.

Arguments for Self-Evaluation

There are a few arguments for self-evaluation. First, as law students, we have very little that we can choose to do about the way we are educated, so why not take advantage of the little choice we do possess? Per most university’s policies, professors will still dole out grades, but students can still evaluate themselves on another metric. While students leave much up to the administration and to professors, in terms of what classes we take and the depth of the material in the first year, we still choose to come to law school in the first place. That choice isn’t merely one about the name on a degree or a vocation. Choosing to attend law school is a choice about what fields one wants to be exposed to, how much one wants to be challenged, and the skills one learns in the process. In other words, it’s not one-sided. Contrary to the contention of the abrasive Contract’s professor in Paper Chase, law students are not merely skulls of mush for professors to mold. Most students enter law school with at least 22 years of life experience under their belt, coming from disparate countries, regions, colleges, professions, and income levels. Yet when they enter law school, the system of rapid outlining before exams, eating pizza lunch at hosted talks, signing up for bar exam prep in 1L year, getting little sleep, drinking too much coffee, and grades quickly becomes the norm.

Communism and Rebellion

This situation mirrors the circumstances of any person caught in the talons of a movement or higher authority. The early 20th Century black American writer Richard Wright wrote these observations during time in the Communist Party: “An absolute had first to be established in the minds of the comrades so that they could measure the success or failure of their deeds by it” (Black Boy, 371). At the time, the Party in Chicago wanted to attack the plight of blacks in the city, but denied anything literary, intellectual, or outside of their political plan of attack. This lack of independence led Wright to later disassociate himself from the party completely. In his mind, they were living in “a fantasy that had no relation whatever to the reality of their environment.” (Black Boy, 363). Law students, of course, are not put on trial before their peers when they choose not to look at their grades or pursue an alternative course of legal study. But students year after year establish the same norms of mythologizing grades and “gunners.” And that socialization occurs without the aid of faculty or administration. That socialization could be called a culture, but unlike a living and breathing culture, it does not change much year after year.

Conclusion

No wonder the anecdote above seemed so strange to me. As first year students, we quickly exchange our eagerness to learn for an eagerness to comply. To be an outsider then is a courageous act. Choosing not to take every upperclassman’s advice at face value or petition for professors better suited to you are acts of rebellion. By focusing on the results or the standards by which the larger law school measures individuals, students deprive themselves not only of choice, but of the reasons they came to law school in the first place. Whether that reason is a life mission or a desire to learn, it shouldn’t be readjusted by a data collection and organization system that doesn’t know anything about you besides a name and a number.

Word Count: 840


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